Friday, February 25, 2011

Naruto Four Tails Pivot

Sport: Crunch Day

Tomorrow, the XV of France will meet the England rugby team at Twickenham for the third day of the RBS 6 Nations. This match, more commonly known as "crunch" has always had a special flavor, for his decisiveness between the 2 nations Favorite Tournament and the prevailing animosity between the 2 countries. This year, the Crunch will be more important for France and England are only shortlisted for the Grand Slam and will probably meet in the quarter finals of the World Cup next October.


The issue is important and as usual, the match started in the press. Marc Lievremont, coach of the XV of France declared that "all say things without hypocrisy, we have a little trouble with the English." Whereas for Lawrence Dallaglio, former 3rd line XV de la rose, "The French have the desire to do so. A team, author of Grand Slam, which collects three tests at home (against Scotland, 34-21) is not an unforgettable team is not made of wood they made the big teams. "

However, the former England player is known to have supported and even declared his flame XV of France in a commercial for Nike, the supplier teams from France and England. This spot was broadcast in 1999, just after France's victory against New Zealand in the semi final of the World Cup. After the elimination of England in the quarter finals and South Africa the day before in the other semi-final, France remained the sole representative of the brand to the point in the competition before challenging Australia equipped by Reebok for the final victory.



This ad marked a lot and surprised me at the time because I did not understand how an English player could support the XV of France in knowing the great rivalry between the two teams and the personality of Dallaglio, not at all a player deemed to be very fair play. It simply illustrates that a sponsorship deal can push to do things unimaginable and humiliating. It is not yet born who will support the French XV of the rose and the words of our English friend, "Long live the Blues."

Wednesday, February 23, 2011

How The International Colour Chart Works

Homily of February 20 - 7th Sunday in Ordinary Time A

Church St Simeon - The door frame - 19/02/11 - 18:30
Church St Etienne - Origné - 20/02/11 - 10:30
7th Sunday in Ordinary Time A

(Text: Lev 19.1 - 2.17-18 - Psalm 102 to 1 3.16 to 23 Co - Mt from 5.38 to 48)

Welcoming remarks:

Brothers and sisters,

Do not respond to the offense, seeking to allay discord, pray for his enemies ... so many attitudes that are deeply those of Christ, as He calls us attitudes to cultivate in our lives, to be his disciples in deed and in truth.

Homily:

Brothers and sisters,

We continue our reading of this Sunday Sermon on the Mount in Matthew. We hear today the last two of the five examples chosen by Jesus to explain how he himself came to "fulfill" the law: he invites us to like him, surpassing the usual conduct of the people "reasonable."
First, Christ invites us to reject violence :
You have heard that was said: "An eye for eye, tooth for tooth."
Well, I tell you not to respond to the wicked;
- but if someone strikes you on the right cheek, turn to him the other also.
- if someone wants to sue you and take your tunic, let him have your coat.
- And if anyone forces you to mile, two miles in doing with it.
- Give to everyone who asks you;
- do not turn away from him that would borrow.
Let us be clear: the law of retaliation in the history of humanity and the Alliance, was a step forward. To overcome the natural tendency of man to seek revenge by making a lot more wrong with the man who had offended or hurt, the law provides for punishment of retaliation that is exactly proportional to the crime. Proportionate punishment for the offense, it is always, somehow, the principle of our human justice.

But Jesus calls us to overcome this need for punishment: to break the circle of the response, he calls, giving examples, to live a great self-control. The radical choice of non-violence is quite in harmony with the call to be servants of others, to be salt of the earth and light of the world.

Thus, the image of Christ, the disciple can become a "lamb of God" who would rather suffer injury rather than to give. We can, however, that is what Jesus said to himself: the self-control before the offense is not to be invoked when we witness the evil done to someone else. In this case, love of neighbor requires us to the aid of the victim.

Finally, Jesus taught love of enemies :
You have heard that it hath been said, "You shall love your neighbor and hate your enemy." Well I tell you: Love your enemies and pray for those who persecute you, to be truly the son of your Father in heaven. For he makes his sun rise on the evil and the good and sends rain on the just and the unjust.
If you love those who love you, what reward will you? Publicans themselves do not they do the same? And if you greet only your brothers, what do you more? The pagans did not they do the same?
One might say two things: firstly that it is better not to have enemies, and secondly that the teaching of Jesus is unworkable! Jesus invites us to experience the extraordinary! If we are not going that far, are we really different?

already teaching on the failure to respond to the insult is not clear, but then he asks us to love those who hate us! We can of course not love everyone the same way, and love that Christ calls us to be our enemies is not what we bring to our families. He is not seeking to harm the enemy, not to seek revenge, and have a place for him in our prayers.

Surprising? And why not? If one considers that any person who allows himself to do evil is lost and need God's light to find the path of peace and love, why not to invoke the grace of God for our enemies ? It is not always necessary to know who's wrong or who is right, what is important is finding the path that will break the opposition.

When we pray, we can not content ourselves pray for the happiness of those we love, those who like us, those who think like us. Our prayer, if it is truly Christian is necessarily universal: that every man and woman in our world is discovering deep love of God.

Yes, Christ calls us to the extraordinary, beyond mere human justice. And he gives us the reference for this is the best:
So be perfect as your heavenly Father is perfect.
Thus, there is no 36 questions to ask: the reference for our actions, our words, our decisions, it is God himself. If only we could have this kind of reaction in any circumstance, try to look at the situation through the eyes of our heavenly Father! Then we would fullness that we have become through baptism: children of God, the Body of Christ.

Amen.

David Journault †

Tuesday, February 22, 2011

Firstaudtions Grouping Hands

All Blacks and Sky Sports challenge us

Last September, three rugby players in New Zealand had staged a viral video for the television channel Sky Sports, in which they managed prowess rugby using special effects, even if the doubt was given license their skills. Following the success of this video, players Brumbies (Australian club) had made a travesty. (For more info, see my previous post there being spent)


And now there several days, the All Blacks have relapsed with a new video of the same type, in order to promote a contest to let users turn to show their talents with an oval ball (or hod dogs).



The best videos will be as and when aired on YouTube dedicated (and relayed by the Facebook page and Twitter account the contest) and winners will not be designated by the number of views but a jury of All Blacks, with VIP seating as a reward for a match and a meeting with the players.

I love this contest, either in concept, determining the winners and the nature of the lot. The contest is destined for rugby fans, it seems worthwhile to give participants a chance to show off their rugby skills, especially more than the best of them will be judged by players who are probably their idols and incidentally the best in the world. By this method, the contest loses virality probably because it does not appeal to the votes or the number of views, but it gains in relevance to a determination of winning more fair. Moreover, even if the winners are mandatory New Zealand residents, everyone can have the opportunity to have his exploits published on the Youtube channel of the competition. It remains for us to train ourselves to shine France.

But like the Brumbies team, players from another Australian team, the Waratahs (Sydney) have shown with their parody of the new video from New Zealand, begins when the Super 15, Provincial Championship in New Zealand, Australian and South African. The video was incorporated into the channel on Youtube Contest (New Zealanders have of humor) even if it had been better for Australian players to play the game of competition and therefore take this opportunity to show their values against their New Zealand rivals.